Resources for Christian Formation
September 3, 2010
This Sunday we will wrap up our Christian Formation Sunday school class. Below are some books that have greatly aided me as I’ve developed my own thoughts about Christian formation and catechesis within the life of the church.
Grounded in the Gospel: Building Believers the Old Fashioned Way, by Gary Parrett and J.I. Packer.
The Family Worship Book, by Terry Johnson.
Dual Citizens: Worship and Life Between the Already and Not Yet, by Jason Stellman.
With Reverence and Awe: Returning to the Basics of Reformed Worship, by D.G. Hart and John Muether.
Risking the Truth: Handling Error in the Church, edited by Martin Downes.
On Church Discipline…
September 3, 2010
Last Sunday I gave a biblical overview of church discipline in light of our study in 1 Cor. 5. Last year I put together a brief overview of how we think of church discipline at Calvin PCA – and it is available on our website for any interested in further study.
A Brief Overview of Biblical Teaching on Church Discipline
Ordinary Means
September 3, 2010
The latest podcast from our friends at Ordinary Means…
On Why We Like (the PCA) Our Denomination.
Youth Group Madness
August 26, 2010
Next month our small groups will begin studying “Christianity in an Age of Terrorism,” by Gene Edward Veith. I’m looking forward to the study and to Veith’s keen insights to the issues at hand. Hope you can make it.
Here is a smaller dose of Veith from his blog. His post, “Youth Group Madness” is worth the read (if you can stomach it – it describes some pretty gross youth activities). If you can’t stomach it, his closing words are right on target:
Teenagers get enough entertainment, psychology, and hedonism from their culture. They don’t need it from their church. What they need—and often yearn for—is God’s Word, catechesis, and spiritual formation.
The Church, the State, and Proposition 8
August 11, 2010
One of the great questions for the Church in our day is how we are to handle questions of Christianity and politics. Last Sunday morning we sought to apply God’s wisdom to the political discussion surrounding Proposition 8 and the debate over same-sex marriage. We saw, of course, that God’s wisdom stands opposed to the world’s wisdom, and we recognized that even our own wisdom on this issue can stand against God’s wisdom if we are not seeking to thoroughly submit our minds to God’s Word. Thus, we must have a prophetic voice in our culture, speaking God’s Word boldly and openly, but we must be humble prophets, careful to reject all hints of our own wisdom that stand in contrast to God’s Word. So, in the case of Proposition 8, we acknowledge the sinful nature of same-sex marriage (per 1 Cor. 6:9; 1 Tim. 1:10), but we also acknowledge God’s hand in giving men and women over to their sin. As Paul writes, “Since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done” (Rom. 1:28). Perhaps here it is best for our own “prophetic” voice to stand in silent awe of God’s unsearchable wisdom as he removes barriers and gives sinners over to their sin.
Of course, the greater political question remains, how does Christ’s Church relate to the everyday political activities of our world? What does it look like for the Church generally to live by God’s wisdom, and reject the world’s wisdom, when it comes to the political sphere? On these questions we benefit greatly from Edmund Clowney’s powerful exposition on the nature and role of the church in this world. Applying God’s wisdom from biblical passages such as Mark 12:13-17; Titus 3:1; Romans 13:1-6, Clowney writes:
Since democracy gives its citizens a voice in government, Christians have the responsibility of their privilege to participate. There is every reason for the general office of the church (‘laity’) to consult together on political issues. So, too, the special officers of the church must provide biblical guidance and wisdom to assist in Christian analysis of political questions. The church has a prophetic role to perceive and expose ethical questions that underlie political issues. Where God has spoken in condemning sin… the church cannot be silent….Yet Christian involvement in political life does not cancel out the spiritual form of Christ’s kingdom. Calling the state to righteousness does not mean calling it to promote the gospel with political power or to usher in the last judgment with the sword. Christians are not free to form an exclusively Christian political party that seeks to exercise power in the name of Christ. That would identify Christ’s cause with one of the kingdoms of this world. Political action on the part of Christians must always be undertaken in concert with others who seek the same immediate objectives. Such objectives, promoting life, liberty and the restraint of violence, are the proper goals of civil government. They are not the goals of faith and holiness that Christ appointed for his kingdom….The patriotism is misguided that sees the United States or the United Kingdom as a Christian nation composed of God’s elect and entitled to his favor and blessing. Such a claim is patently false, and illegitimate even as an ideal. Christ’s kingdom is not typical and preparatory, like the kingdom of Israel; it is realized and ultimate. All that is less than loving God with heart, soul, strength and mind, and one’s neighbor as one’s self, is totally excluded by the new law of love. That is why the ultimate enforcement of Christ’s law must be brought about, not by political power, but by his own judgment at his appearing, and by the total transformation that will make his bride spotless for the wedding feast of glory….
We not only may, but must co-operate with other citizens when we seek to use the levers of political power. We do so, not as citizens of the heavenly Jerusalem, but of an earthly nation. Christians may not band together in the name of Christ to use the political weapons of the world to fight the spiritual battle of the kingdom. There is a love of divine benevolence that sends rain on the just and unjust, and there is a duty for Christians citizens to show that love to others. Yet the line must be drawn between the ministry of mercy that is part of the mission of the church, and the reach for political power that would destroy the church by politicizing it (selected passages from The Church, Downers Grove, IL: InterVarsity, 1995, pp. 192-197).
If there are blessings to be had through the judicial ruling on Proposition 8, it may be that the chief blessing for Christ’s Church is the profound reminder that Christ’s kingdom is most definitely not “of this world” (John 18:36). Through this ruling a more clear line between the Kingdom of God and the kingdoms of this world has been drawn, and although we lament any judicial ruling or political action in support of same-sex marriage, we do not despair. We belong ultimately to a greater kingdom, a kingdom that will one day triumph over all others. If today we feel a little less at home in this world we should at least thank God for the reminder that this world is not our home.
For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself (Philippians 3:18-21).
Waiting with you for Jesus,
Pastor Aaron
Lyrical Theology
July 26, 2010
As we’ve been discussing in Sunday school the very great modern need for faithful Christian catechesis in Christ’s church we had the opportunity last Sunday to hear a creative form of catechesis (Christian instruction) in the form of Reformed Christian rap/hip hop. The artist was Shai Linne and the song was Expositional Preaching from the new album The Church (album based on the 9 Marks of Mark Dever’s 9 Marks ministry).
The lesson for us? Faithful Christian catechesis can be creative, interactive, and yes, even fun. Below is another example of faithful and creative Christian catechesis from Shai Linne’s album The Atonement. Certainly if you knew the lyrics to this song you would have a more sound understanding of the atonement than most.
The Chicken or the Egg?
July 21, 2010
“Which came first, the chicken or the egg?” The question has befuddled the minds of philosophers and school children alike for centuries. Even philosophical greats such as Aristotle and Plato wrestled with the question. And at last we have an answer. Using a supercomputer by the name of HECToR, British scientists have solved the dilemma. The chicken came first.
By analyzing proteins essential to egg formation, scientists (with HECToR’s help) have concluded that the only way a chicken egg can possibly be formed is through a chicken. You can read about their findings in this article from CBS News.
The article concludes with a humorous ending:
In spite of HECToR’s hard work and the “scientific proof” it yielded, the study offered no explanation as to how the chicken got there in the first place. If not from an egg, perhaps it just came from across the road.
I appreciated the study and the humor at the end of the article. Most of all I appreciated the acknowledgment that science simply cannot answer every question. As Christians we know that the chicken didn’t just come from across the road. It came from God who spoke all things into existence, even chickens (see Genesis 1:20-22).
Good scientists know that science cannot answer every question. Nobel Laureate Sir Peter Medawar points this out in his book Advice to a Young Scientist: “There is no quicker way for a scientist to bring discredit upon himself and upon his profession than roundly to declare – particularly when no declaration of any kind is called for – that science knows, or soon will know, the answers to all questions worth asking, and that questions which do not admit a scientific answer are in some way non-questions…. The existence of a limit to science is, however, made clear by its inability to answer childlike elementary questions having to do with first and last things – questions such as: ‘How did everything begin?’; ‘What are we all here for?’; ‘What is the point of living?’” (quoted by John Lennox in God’s Undertaker: Has Science Buried God? p. 41).
Certainly many of our atheistic scientist friends would do well to remember that science cannot answer every question. But perhaps we as Christians need to be reminded of that as well. While science may confirm our basic beliefs about God’s creation (as in the case, I believe, of the chicken and the egg), science will never answer the most fundamental questions of human existence… “Why am I here?” for example. For those types of questions we rely entirely on the special revelation that is found in God’s Word. Good science will indeed lead us to truth, but it can never lead us to saving truth.
Thus, while British scientists continue to plug away at discovering important truths with the aid of their super-computer HECToR (undoubtedly an important and worthwhile endeavor), we as God’s people will continue to plug away at discovering important truth as well. We have no HECToR to help us, but we do have the Holy Spirit to illumine our minds to the truths in God’s Word. And although science now has proven that the chicken has indeed come first, only we who are Christians know why the chicken is here to begin with – for the glory of our Creator God.
“For from him and through him and to him are all things. To him be glory forever. Amen” (Rom. 11:36).
