Lyrical Theology
July 26, 2010
As we’ve been discussing in Sunday school the very great modern need for faithful Christian catechesis in Christ’s church we had the opportunity last Sunday to hear a creative form of catechesis (Christian instruction) in the form of Reformed Christian rap/hip hop. The artist was Shai Linne and the song was Expositional Preaching from the new album The Church (album based on the 9 Marks of Mark Dever’s 9 Marks ministry).
The lesson for us? Faithful Christian catechesis can be creative, interactive, and yes, even fun. Below is another example of faithful and creative Christian catechesis from Shai Linne’s album The Atonement. Certainly if you knew the lyrics to this song you would have a more sound understanding of the atonement than most.
The Chicken or the Egg?
July 21, 2010
“Which came first, the chicken or the egg?” The question has befuddled the minds of philosophers and school children alike for centuries. Even philosophical greats such as Aristotle and Plato wrestled with the question. And at last we have an answer. Using a supercomputer by the name of HECToR, British scientists have solved the dilemma. The chicken came first.
By analyzing proteins essential to egg formation, scientists (with HECToR’s help) have concluded that the only way a chicken egg can possibly be formed is through a chicken. You can read about their findings in this article from CBS News.
The article concludes with a humorous ending:
In spite of HECToR’s hard work and the “scientific proof” it yielded, the study offered no explanation as to how the chicken got there in the first place. If not from an egg, perhaps it just came from across the road.
I appreciated the study and the humor at the end of the article. Most of all I appreciated the acknowledgment that science simply cannot answer every question. As Christians we know that the chicken didn’t just come from across the road. It came from God who spoke all things into existence, even chickens (see Genesis 1:20-22).
Good scientists know that science cannot answer every question. Nobel Laureate Sir Peter Medawar points this out in his book Advice to a Young Scientist: “There is no quicker way for a scientist to bring discredit upon himself and upon his profession than roundly to declare – particularly when no declaration of any kind is called for – that science knows, or soon will know, the answers to all questions worth asking, and that questions which do not admit a scientific answer are in some way non-questions…. The existence of a limit to science is, however, made clear by its inability to answer childlike elementary questions having to do with first and last things – questions such as: ‘How did everything begin?’; ‘What are we all here for?’; ‘What is the point of living?’” (quoted by John Lennox in God’s Undertaker: Has Science Buried God? p. 41).
Certainly many of our atheistic scientist friends would do well to remember that science cannot answer every question. But perhaps we as Christians need to be reminded of that as well. While science may confirm our basic beliefs about God’s creation (as in the case, I believe, of the chicken and the egg), science will never answer the most fundamental questions of human existence… “Why am I here?” for example. For those types of questions we rely entirely on the special revelation that is found in God’s Word. Good science will indeed lead us to truth, but it can never lead us to saving truth.
Thus, while British scientists continue to plug away at discovering important truths with the aid of their super-computer HECToR (undoubtedly an important and worthwhile endeavor), we as God’s people will continue to plug away at discovering important truth as well. We have no HECToR to help us, but we do have the Holy Spirit to illumine our minds to the truths in God’s Word. And although science now has proven that the chicken has indeed come first, only we who are Christians know why the chicken is here to begin with – for the glory of our Creator God.
“For from him and through him and to him are all things. To him be glory forever. Amen” (Rom. 11:36).
Carnal Christians?
July 14, 2010
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This Sunday we will hear the apostle Paul address the Corinthian Christians not as spiritual people, but as “people of the flesh” (1 Cor. 3:1). Lamentably, Paul’s words here have been wrongly used by Christian teachers to identify two types of Christians, “spiritual” and “carnal.” These teachers understand spiritual Christians to be true Christians who allow Christ to rule over their lives as Lord, and thus carnal Christians are true Christians who do not allow Christ to rule over their lives as Lord. From this perspective a carnal Christian believes the gospel and is saved, but does not experience transformation. For many reasons this way of thinking is terribly misguided. The Bible simply does not allow for the idea of “carnal,” untransformed Christians. On the contrary, all new Christians receive new hearts (Ez. 11:19), new minds (1 Cor. 2:16), new reasons to live, worship and obey (Rom. 12:1-2), and on the whole they become new creations (2 Cor. 5:17). In other words, you cannot be saved for eternal life in God’s presence without a corresponding love for God and his glorious righteousness. While no Christian is ever perfect in their love and obedience to God in this life, we must also say that no one is ever a Christian who never loves and obeys God. To think of two categories of Christians (carnal and spiritual) does violence to the beautiful biblical truths of regeneration and sanctification. Paul addresses the Corinthians to remind them of the true spiritual reality that they in fact own… and friends, may we be likewise reminded of the same. We are indeed new creations. We have God’s Spirit. We have the very mind of Christ. Therefore, may we live and love accordingly. Below, Augustine speaks this truth profoundly well and his words are worthy of careful reflection.
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Sin and Self-Examination
July 7, 2010
For every Christian there is, of course, always a temptation to dwell too long over our sin, to sink too deeply in despair, and to re-shackle ourselves to the bondage of the law from which we have been set free. The gospel is hard to believe. It is good news, and we’re not used to good news. It is all grace, and we’re not used to such unmerited favor. By nature we tend to dwell too long over sin and we too easily forget that sin has been dealt a death blow by the gospel of Christ.
There is, however, another temptation in the opposite direction, and that is to dwell too briefly over our sin as if it is of no consequence. Too easily we forget that all sin is, at it’s heart, a direct rebellion against and rejection of God himself. Too often our struggles against sin are no struggles at all. We fight sin with the same zeal we fight mosquitoes… a swat here and there to remove a minor nuisance, all the while forgetting that Jesus fought sin at the cost of his very life.
Because we are prone to both temptations we need both a better grasp of the true weight of sin and of the true wonder of the gospel. Were you alive in Geneva in the mid-1500′s, you may have found yourself worshiping at a church that strove to do just that. The confession of sin below was written by John Knox for use in English speaking congregations in Frankfort and Geneva. The prayer is based on Daniel’s prayer of confession in Daniel 9. In the worship service this confession of sin would follow a period of “self-examination” in which the minister would urge the people to diligently examine themselves that they might join their hearts with the words of the confession. And this confession of sin provides a great remedy against both temptations (dwelling too long or too lightly over sin). It reminds us that sin is deadly serious business (“we are miserable sinners”) and that the grace of God through Christ is infinitely powerful (“nothing is able to remove your heavenly grace and favor from us”).
Beloved in Christ, may we learn both the weight of sin and the wonder of the gospel.
Confession of Sin from John Knox’s Genevan Liturgy
Eternal God, and most merciful Father! We confess and acknowledge here before your Divine Majesty, that we are miserable sinners, conceived and born in sin and iniquity, so that in us there is no goodness. For the flesh evermore rebels against the spirit, whereby we continually transgress your holy precepts and commandments, and so purchase to ourselves, through your just judgment, death and condemnation. Heavenly Father, we are displeased with ourselves for the sins that we have committed against you, and do sincerely repent of them. We most humbly beseech you, for the sake of Jesus Christ, to show your mercy upon us. to forgive us all our sins, and to increase your Holy Spirit in us. That we may acknowledge from the bottom of our hearts our own unrighteousness, and from henceforth not only mortify our sinful lusts and affections, but also bring forth such fruits as may be agreeable to your most blessed will. We pray, not because of our worthiness, but because of the merits of your dearly beloved Son Jesus Christ, our only Savior. You have already given him as an oblation and offering for our sins. We are certainly persuaded that you will deny us nothing that we shall ask in his Name according to your will. Your Holy Spirit does assure our consciences that you are our merciful Father, and so love us, your children, through him, because nothing is able to remove your heavenly grace and favor from us. To you, therefore, O Father, with the Son and with the Holy Spirit, be all honor and glory, forever. Amen.[Adapted from John Knox, originally in the Service for the English congregation at Frankfort, 1554, then the English congregation at Geneva, 1556, and later adopted by the General Assembly of the Church of Scotland in 1560]